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        <rdf:li rdf:resource="https://repositorio.pucsp.br/jspui/handle/handle/46590" />
        <rdf:li rdf:resource="https://repositorio.pucsp.br/jspui/handle/handle/46566" />
        <rdf:li rdf:resource="https://repositorio.pucsp.br/jspui/handle/handle/46526" />
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    <dc:date>2026-04-04T03:13:13Z</dc:date>
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  <item rdf:about="https://repositorio.pucsp.br/jspui/handle/handle/46590">
    <title>Cartas ao pé do ouvido: um estudo sobre subjetividade na obra de Marcus Matraga</title>
    <link>https://repositorio.pucsp.br/jspui/handle/handle/46590</link>
    <description>Título: Cartas ao pé do ouvido: um estudo sobre subjetividade na obra de Marcus Matraga
Abstract: The text that follows is a collection of letters addressed to the psychologist, poet, and, above all, radical militant of the Anti-Asylum Movement, Marcus Vinícius de Oliveira Silva - known as Marcus Matraga. Their purpose is to weave a guiding thread through part of his work, leading us, by the end of the narrative, to an understanding of his aspirations as a pathway for comprehending the matter of subjectivity. The research was conducted through documentary analysis, with the Memorial Matraga - developed since the second semester of 2016 - serving as the main source. From a set of 65 documents of different natures (audio, video, academic, and poetic production) by the author, three major themes were identified that allow us to understand the proposition of subjectivity that Matraga formulates for the field of Psychology: (1) the subject out of place - the subject of madness; (2) the subject and the forms of subjectivity that Psychology seeks and forges throughout its historical trajectory; and (3) the subject and subjectivity in the face of social inequality. The analysis of this body of work follows an indisciplinary path, in coherence with the psychologist’s own provocations directed at the field of knowledge and practice in Psychology, generating dialogues with epistemological and theoretical contributions selected according to their relevance to the issues at hand. Each letter presented offers reflections drawn from his production and from themes identified as central in the analysis I propose. In this way, it becomes possible to grasp that subjectivity is characterized as a “set of arrangements,” whether psychic, social, political, aesthetic, and above all, historical and political. Structuring inequality, in turn, is a condition for thinking such arrangements, given that our history bears the mark of a colonial and slave-based regime that continues to shape Brazilian ways of being today. A self-enclosed and naturalized conception of subjectivity is rejected, while ruptures with such perspectives are proposed. Furthermore, the recovery and preservation of memory emerge as essential for strengthening critical thought in the history of Psychology
Tipo: Tese</description>
    <dc:date>2025-12-12T00:00:00Z</dc:date>
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  <item rdf:about="https://repositorio.pucsp.br/jspui/handle/handle/46566">
    <title>O atual estado do debate da não monogamia entre psicólogues: uma análise crítica centrada em espaços virtuais</title>
    <link>https://repositorio.pucsp.br/jspui/handle/handle/46566</link>
    <description>Título: O atual estado do debate da não monogamia entre psicólogues: uma análise crítica centrada em espaços virtuais
Abstract: Considering that monogamy organizes and regulates affections and social bonds in a structural way, it is necessary to understand the role of Psychology in this dynamic and to reflect on politically emancipatory forms of care. In recent years, the increased interest among Brazilians in the topic of non-monogamy is evident. Following this movement, more and more psychologists have been thinking about and positioning themselves on the subject. The objective of this study was to analyze how the topic of non-monogamy is debated among Brazilian psychologists using a method inspired by virtual ethnography. Instagram is the second most used social network among Brazilians and an important space in the construction of the debate on non-monogamy. Therefore, it was decided to observe the texts published by psychologists on Instagram between January 2024 and June 2025. In addition, in order to observe the debate between psychologists and psychology students, an online discussion group on Psychology and non-monogamy was also held. The results indicate that psychologists present divergent positions regarding what non-monogamy is and the ethical-political aspects involved in the issue. Frequently, discourses that emphasize individual processes at the center of the discussion are upheld. Furthermore, the suffering and difficulties of non-monogamous people are often interpreted through the dichotomies of reason and emotion, theory and practice, individual and society. The analysis was conducted through dialogue with the theoretical body of Socio-Historical Psychology, anti-coloniality, and critical studies of monogamy. It was possible to perceive that, even among psychologists who identify as non-monogamous, normative values are sometimes still preserved in the discourse. The debate on social media presents important potential for activism, such as the democratization of information and greater visibility. Thus, virtual exchange spaces can favor critical reflections on monogamy and the construction of more communal ways of life. However, this does not replace research, as the academic space allows for theoretical and methodological reflections, data collection, and analyses that are not possible within the limits of social networks
Tipo: Dissertação</description>
    <dc:date>2025-12-05T00:00:00Z</dc:date>
  </item>
  <item rdf:about="https://repositorio.pucsp.br/jspui/handle/handle/46526">
    <title>Marcas (in)visíveis nas famílias: uma leitura feminista sobre as expressões da violência doméstica contra as mulheres em processos de guarda e regime de convivência</title>
    <link>https://repositorio.pucsp.br/jspui/handle/handle/46526</link>
    <description>Título: Marcas (in)visíveis nas famílias: uma leitura feminista sobre as expressões da violência doméstica contra as mulheres em processos de guarda e regime de convivência
Abstract: Marriage, elevated to the status of an affective, moral, and legal ideal, has historically functioned as one of the pillars of the patriarchal order, legitimizing unequal gender roles under the pretext of family stability. The literature shows that, for many women—especially mothers—marriage is traversed by experiences of control, violence, and oppression. In the context of divorce, domestic violence assumes new forms and becomes reinscribed in judicial proceedings, particularly in disputes over child custody and visitation. In this regard, the present dissertation aimed to examine how domestic violence against women-mothers is expressed in custody and visitation disputes within Family Courts. This qualitative, documentary study is grounded in Social Legal Psychology, decolonial feminist theories, and intersectionality. The analysis focused on three cases made available by the Family Court of the District of Boituva, in the state of São Paulo. Grounded Theory (open, axial, and selective coding) served as the methodological framework, with Atlas.ti supporting the analytical organization of the data. The findings indicate that, although Brazilian legal frameworks formally recognize domestic violence as a human rights violation, such provisions are systematically emptied of their meaning in custody and visitation disputes. Mothers are recurrently portrayed as unbalanced, unstable, resentful, or alienating, in discursive operations that undermine their credibility and transform the violence they report into suspicion regarding their conduct. In these contexts, legal and psychological discourses tend to operate from a normative and patriarchal conception of family, structured around an ideal that disregards power asymmetries and the persistence of violence even after the end of the conjugal relationship. Thus, the analysis shows that violence not only persists but is reproduced by the State itself, which contributes to its invisibilization through interpretations and decisions that disqualify mothers
Tipo: Dissertação</description>
    <dc:date>2025-12-12T00:00:00Z</dc:date>
  </item>
  <item rdf:about="https://repositorio.pucsp.br/jspui/handle/handle/46487">
    <title>Medicalização de mulheres negras no cuidado em saúde mental</title>
    <link>https://repositorio.pucsp.br/jspui/handle/handle/46487</link>
    <description>Título: Medicalização de mulheres negras no cuidado em saúde mental
Abstract: Medicalization in Brazil has increased considerably in relation to the use of psychotropic drugs. Medications to control anxiety, depression, and insomnia respond to the needs of a world that demands ever greater productivity. Fluoxetine is one of the most prescribed medications in Brazil, with a higher rate among women and poor women. Despite this data, research analyzing medication prescription in mental health from the perspective of race, gender, and class is scarce. Thus, this research adopts intersectionality as an analytical lens to examine the medicalization processes of Black women in the production of mental health care. It begins with the recognition of the socio-racial inequalities that constitute this process and the role of public policies and Psychology in addressing it. The research field is located within the services of the SUS network, in the FÓ/Brasilândia territory, in the northern zone of São Paulo, a peripheral territory with one of the largest contingents of Black population in the city of São Paulo. Within this network, the research is situated in a Psychosocial Care Center, a Basic Health Unit, the management collective of the Autonomous Medication Management, and other territorial forums dedicated to discussing race as a determinant of the health-disease process. The research methodology, guided by the Socio-historical perspective in Psychology, consisted of collecting data related to the dispensing of psychotropic medication at CAPS and UBS, with an emphasis on race, gender, and class, as well as participant observation in the aforementioned collective spaces. The results show that Black women are more likely to receive medical treatment in mental health care and less support within specialized care settings. Furthermore, there is a lack of data and information in services that would allow for monitoring and analyzing access to mental health care and medicalization practices by gender and race, exacerbated by difficulties in collecting race/color data, indicating the persistence of racism in policies and the delivery of mental health care
Tipo: Dissertação</description>
    <dc:date>2025-12-08T00:00:00Z</dc:date>
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